In a recent post, Purpleslog questioned my use of the term Pre-Modern Warfare. He wrote that he preferred the acronym 0GW, for the Zeroth Generation of Modern Warfare.
From a terminological perspective it would not matter one way or another. At worst, a “wrong” term would be like defining inflation as an increase in real prices — it may mislead you in terms of implications, but as long as you use words carefully it should not matter.
However, Purpelslog is clearly onto something. To quote his thought
I am leaning toward the idea of 1GW thru 5GW have always existed (and dropping the Pre-Modern war idea, or re-characterizing it as 0GW). The way to think about them is not historical time periods or types of technologies, but general methods and the part of the OODA they center on.
If this is true, it throws T.X. Hammes classification of modern styles of warfare into doubt. Modernism is an innovation — something that has not always been with us, and one day shall go away. Whether or not it is a Bright Shining Lie, it is clear that the modern perspective is fleeting. Thus 0GW, rather than being different from 1GW, 2GW, 3GW (LightningWar), 4GW (NetWar), 5GW (SecretWar), etc in terms of “coming first,” it is merely less advanced in William Lind’s sense of dialectical quality shift. In any far fight a “Pre-Modern” 0GW force will be trounced by a 1GW forces, not because 0gw is timeless and 1GW is timely, but by their very natures,
It is with this background, of Modern’s fleeting nature and 5GWs murderous eidelon, that I present a review of two “5th Generation” Christian books.
Michael S. Heiser is as C.S. Lewis was. Both are linguistic academics, Dr, Heiser from the University of Wisconsin – Madison in ancient Semetic languages, Dr. Lewis studying Mideval French in his native England. Both began writing during the birth of great wars, Lewis witnessing the rise of the centralizing Nazis, Facists, and Social Democrats, Heiser under al Qaeda and their kin. And both attempt, through science fiction, to argue that the Modern worldview is fundamentally wrong.
II. The Modern World
Modernism divides up the world, into the “natural” and “supernatural” (among other categories). Because both Perelandra and The Facade involve space aliens, it’s worth while to give Modernist explanations of this phenomenon. And, because modern would see things as useful and harmful, we can create a 2×2 matrix
|Natural||Alien Visitors who we can learn from||Hallucinations that indicate a pscychophysiological ailment|
|Supernatural||Friendly Angels||Hostile Demons|
A similar breakdown was outlined by my blogfriend Mark Safranski, who wrote
Rational thought has an epistemology rooted in reality (it respects unwelcome data) and methodological consistency. It can be in error but the error is honest ( bad data, mistaken premise)not dishonest. It relies upon logic and proof and rejects the supernatural, unknowable, undefinable source as a legitimate basis for knowledge.
Because Modernism generally regards supernatural explanations as epistemologically unsound, it defaults to the natural explanation. Carl Sagan, in his excellent The Demon Haunted World: Science as a Candle in the Dark, clearly prefers to psycho-physiological explanation. Zacharia Sitchin and Erich von Danken, in works with significantly less academic honesty, see space aliens.
To the extent that Modern would allow the supernatural at all, it would define it as another plain or dimension, allowing that perhaps the Hindu Myths actually happened elsewhere, but in an elsewhere that no time machine or rocket ship could ever travel to.
Yet what if the universe is unModern?
III. An Unmodern Theology
Both Perelandra nad The Facade present space aliens as actually existing. Both use conventions of their times, Lewis relying on Jules Vernesque description of Mars and Venus, Heiser presenting spindly fetid Greys. Yet neither respects the Modern natural-supernatural boundary. Spaceships in Lewis’ world take us to actions that Modernists would allow only in different planes — temptation in a Garden and wrestling with an angel, for instance. It is equally clear from Perelandra, however, that earthly religion is not merely some misunderstanding of the events but the truest understanding of them.
Heiser accomplishes the same thing. While The Facade‘s plot structure relies on deliberate ambiguity and deception, making it difficult to summarize, the narrative quickly introduces The Watchers. Prominently featured in the ancient Book of Enoch and possibly the same as the Giants in Genesis 6, the Watchers are technological beings with desire for control in this world. “Sons of God,” these creatures are mortal and can deceive as they are deceived. Their conflict is with a Council, headed by God, but involving things as mundane as train schedules and technology transfers.
The unModern nature of these systems is central to understanding them, so I will emphasize it again. From the ancient Greeks on, Modern and proto-Modern thinkers have insisted that what we see is our reality, and that other realities either don’t exist or are accessible only in ways that do not change our reality. (Thus, a Modern thinker will admit the healing powers of prayer, because the benefits of a positive outlook are well known, but would grant that God answers prayers only in ways that are not statistically significant.) Both The Facade and Perelandra reject the idea of parallel realities, insisting on one united reality in which the natural and supernatural as equally “here.”
One way to separate the pre-Modern from the Modern might be by judging acceptance of the Law of Cause and Effect. A happens, therefore B happens. We drop a ball, therefore it falls. However, numerous writers and thinkers have rejected this notion. Perhaps the most influential was Imam al-Ghazali, author of The Incoherence of the Philosophers, who argued that there were no natural causes at all, and that everything happens because God wants it to. A similar philosophy was espoused by Jean Cauvin, known here as Christian talib John Calvin. As a Muslim world still suffering under the weight of al-Ghazali’s retrograde philosophy might attest, acceptance of the Law of Cause and Effect is a requirement for the development of science.
If the thesis then is there is no cause and effect — things just happen because spirits desire them too — and the antithesis is hte law of cause and effect — b happens because a — the syntehsis might be an acceptance of the reality of cause and effects cautioned with unknowability. That is, A happens because B physically forced it to happen, but we will never know that. This is the acceptance of Rules in this World, but in dark places.
Under this criteria, 5GW SecretWar is the first Post-Modern generation of war.
The First Generation of Modern Warfare — think Napoleon Bonaparte — was the first attempt to scientifically control large numbers of win to violently win a political objective. Pre-Modern wars were essentially clan fighting, with “objectives” more rhetorical than operational. Think of the decades-long delay in the Muslim World to the Crusades (which had been assumed to be yet another invasion of disorganized barbarians who fight against each other as often as against civilization), or the Barbarian emphasis of Kings of Peoples (such as the King of the Franks, he who would guarantee wealth and safety to the “Free”), rather than the later emphasis on Kings of Countries (who were tied into fixed lands and thus measurable objectives). This theme would continue until 4GW — Mao Tse-tung’s “People’s War.” At every stage the higher generation of war expanded the political base of the war while concentrating the number of high-intensity fighters, allowing better and better leveraging of the weight of political forces.
5GW breaks this pattern.
But that is a post for another time…..