On October 27, 312, the world changed.
What exactly happened is disputed. A “heavenly sign,” apparently some form of crossed disc, appeared to Gaius Constantinus outside of Rome. Constantinus read into it “By this, Conquer.” Within twelve hours the world had have turned. Christianity had a shield. More importantly, the Christians had an army.
The Roman Legions were not the first military force fielded by the Jesusist-Paulists. The Armenian King Trdat III submitted his armies to Christ eleven years earlier, but if Christianity had stopped at Armenia the plans of Caiaphas and Diocletian (to force Christianity to morph into a violent military force that could be processed as a regular insurgency) would have been victorious. When Tiridates III converted, Christianity gained a weak country. When Constantine I converted, Christianity gained the world.
This exponential increase in the size of Christianity’s 4GW militia was not entirely surprising. In spite of being under a persecution that would last until 313, the Christians were using the using the power of women to subvert masculine lines of control and communication. While the fading crypto-Maoist ideals of Greece were passed along in masculine education, Christianity focused on the conversion of women and subsequent mother-to-child indoctrination. Constantine’s mother was a Christian.
Once Christianity began what 4GW theorists call “stage 3 operations,” what traditional military men call “phase IV operations,” or what others call “Reorientation/Reharmonization,” the Christians followed a Boydian program for success. This “Constantinian Shift” was the natural and correct Christian response to winning the war. In the last slide of his epic brief, Patterns of Conflict, John Boyd wrote
Evolve and exploit insight/initiative/adaptability/harmony together with a unifying vision, via a grand ideal or an overarching theme or a noble philosophy, as basis to:
Shape or influence events so that we not only amplify our spirit and strength but also influence the uncommitted or potential adversaries so that they are drawn toward our philosophy and are empathetic toward our success…
Penetrate adversaryâ€™s moral-mental-physical being in order to isolate him from his allies, pull him apart, and collapse his will to resist.
Constantine helped unfold Christianity’s grand unifying ideal. The 325 Council of Nicea, assembled by Constantine, defined the unifying vision and noble philosopher of Christianity. The Creed of Christianity would unfold over the years, but in the 325 Declaration the nature of the Religion was promulgated
We believe in one God, the Father, the Almighty
Maker of all that is seen and unseen,
And in one Lord, Jesus Christ,
the Son of God, begotten from the father, only-begotten, that is, from the substance of the father,
God from God, Light from Light, true God from true God,
begotten not made, one in Being with the Father,
through whom all things came into being, things in heaven and things on earth,
Who because of us men and because of our salvation came down and became incarnate,
On the third day he rose again
he ascended to heaven
He will come again to judge the living and the dead,
And in the Holy Spirit,
But as for those who say, There was when He was not, and Before being born He was not, and that He came into existence out of nothing or who assert that the Son of God is of a different hypostasis or substance, or is subject to alteration or change – those the Catholic and apostolic Church anathematizes.
- Constantine increased the physical connectivity of Christians. While the Church issues the 325 Manifesto (“First Nicean Creed“), Constantine’s 313 Declaration, the Edict of Milan, not only protects Christians but persecution but also gives to them the physical tools needed to spread the face
When I, Constantine Augustus, as well as I Licinius Augustus d fortunately met near Mediolanurn (Milan), and were considering everything that pertained to the public welfare and security, we thought -, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts) may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases ; this regulation is made we that we may not seem to detract from any dignity or any religion.
Moreover, in the case of the Christians especially we esteemed it best to order that if it happens anyone heretofore has bought from our treasury from anyone whatsoever, those places where they were previously accustomed to assemble, concerning which a certain decree had been made and a letter sent to you officially, the same shall be restored to the Christians without payment or any claim of recompense and without any kind of fraud or deception, Those, moreover, who have obtained the same by gift, are likewise to return them at once to the Christians. Besides, both those who have purchased and those who have secured them by gift, are to appeal to the vicar if they seek any recompense from our bounty, that they may be cared for through our clemency,. All this property ought to be delivered at once to the community of the Christians through your intercession, and without delay. And since these Christians are known to have possessed not only those places in which they were accustomed to assemble, but also other property, namely the churches, belonging to them as a corporation and not as individuals, all these things which we have included under the above law, you will order to be restored, without any hesitation or controversy at all, to these Christians, that is to say to the corporations and their conventicles: providing, of course, that the above arrangements be followed so that those who return the same without payment, as we have said, may hope for an indemnity from our bounty. In all these circumstances you ought to tender your most efficacious intervention to the community of the Christians, that our command may be carried into effect as quickly as possible, whereby, moreover, through our clemency, public order may be secured. Let this be done so that, as we have said above, Divine favor towards us, which, under the most important circumstances we have already experienced, may, for all time, preserve and prosper our successes together with the good of the state. Moreover, in order that the statement of this decree of our good will may come to the notice of all, this rescript, published by your decree, shall be announced everywhere and brought to the knowledge of all, so that the decree of this, our benevolence, cannot be concealed.
Constantine decreased the physical connectivity of non-Christians. Money was diverted from pagan temple to the Christian Church, in nearly exactly the same way later Chinese Communists would divert wealth from churches to the Communist Party. Non-Christians could not own Christian slaves, a measure designed to prevent an anti-Christian reaction by the chattel-owning class.
The “non-Christian” tag was applied, with some calculation, to those considered semi-Christians. Self-professing Christians who refused to swear the Nicean Creed were exiled, a fate the Communist Leon Trotsky would suffer after running foul of the larger Communist Party of the Soviet Union. (Unlike Communists, however, the Christians did not send assassins after the exiles.)
Jews, who worshiped the same God as the Christians but did not claim to worship Christ, were recognized as fellow travelers. Treated better than either Pagans or schismatic Christians, their position was superior to contemporary “fellow traveler” parties, such as the Revolutionary Committee of the Chinese KMT in China today. The Christians did those both to seperate Jews from their potential pagan allies, and create a broader, generally correlated force to “influence the uncommitted or potential adversaries so that they are drawn toward our philosophy and are empathetic toward Christian] success.”
Christianity won. The hope of a victorious 4th Generation War was successful. The old Roman Civilization was dead, and with it the ancient communitarianism of the pagans. Everyone was equal in the eyes of God. The slave. The woman. All equal. Even human-rights laws, such as
- Improvement in the condition of slaves
- Improvement in the condition of prisoners
- Improvement in the condition of non-farm workers
- Abolition of Crucifiction
- Abolition of Gladiatorial Execution
were promulgated. But as that philosopher of underground cults, Howard Lovecraft, wrote
That is not dead which can eternal lie,
And with strange aeons even death may die.
The old Maoism of Greek civilization would not lie dead dreaming for long. It spoke to men in strange dreams. It would teach the Romans new ways to shout and kill and revel and enjoy themselves. All the Christian world would flame. A New Rome would be born.
Jesusism-Paulism, a series in six parts
1. Love Your Enemy As You Would Have Him Love You
2. Caiaphas and Diocletian Did Know Better
3. Every Man a Panzer, Every Woman a Soldat
4. The Fall of Rome
5. The People of the Book
6. Embrace and Extend