There are two two “wisdom” books of the Deuterocanon, The Wisdom of Solomon (commonly called Wisdom) and The Wisdom of Sirach (commonly called Sirach). Throughout both, Wisdom is repeatedly described as the first female creature. Sirach makes clear that if you have Wisdom, you will never thirst again.
Well, maybe unless you’re the lowest of the low.
If you have Wisdom, you will never be thirsty again if you are part of her “people.”
Wisdom will praise herself,
and will glory in the midst of her people.
In the assembly of the Most High she will open her mouth,
and in the presence of his host she will glory…
“Those who eat me will hunger for more,
and those who drink me will thirst for more.”
The worst people in the world are the non-people of the Samaritans, with their petty capital in Shechem, the site of Jacob’s well
With two nations my soul is vexed,
and the third is no nation:
Those who live on Mount Se’ir, and the Philistines,
and the foolish people that dwell in Shechem.
Of types of people, women are worse than men. A shameful man is better than a virtuous woman for company, a shameful woman is the worst of all
Do not look upon any one for beauty,
and do not sit in the midst of women;
for from garments comes the moth,
and from a woman comes woman’s wickedness.
Better is the wickedness of a man than a woman who does good;
and it is a woman who brings shame and disgrace.
It’s obvious the last person in the world who has this drink would be a shameful Samaritan woman.
There came a woman of Samaria to draw water. Jesus said to her, “Give me a drink.” For his disciples had gone away into the city to buy food.
The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” For Jews have no dealings with Samaritans.
Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”
The woman said to him, “Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?”
Jesus said to her, “Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water, that I may not thirst, nor come here to draw.”
Jesus said to her, “Go, call your husband, and come here.”
The woman answered him, “I have no husband.”
Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and he whom you now have is not your husband; this you said truly.”
I suspect Luther and Calvin’s rejection of Sirach had more than a little to do with this: it appears to be directly rejected by the Gospel According to John. But I think that is a mistake, and ignores the importance of Jesus meeting that woman. Point by point, John uses the next verses to respond and expand on Sirach.
For the woman identifies Jesus as a prophet
The woman said to him, “Sir, I perceive that you are a prophet.
Christ is a Prophet. Even greater than Moses, the greatest of the Prophets
Never since has there arisen a prophet in Israel like Moses, whom the Lord knew face to face. He was unequaled for all the signs and wonders that the Lord sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.
More comforting than the Twelve Minor Prophets‘ role in providing comfort
May the bones of the twelve prophets
revive from where they lie,
for they comforted the people of Jacob
and delivered them with confident hope.
To Samuel, who worked in the spirit after death
Before the time of his eternal sleep,
Samuel called men to witness before the Lord and his anointed:
“I have not taken any one’s property,
not so much as a pair of shoes.”
And no man accused him.
Even after he had fallen asleep he prophesied
and revealed to the king his death,
and lifted up his voice out of the earth in prophecy,
to blot out the wickedness of the people.
To Elisha, who worked in the body after death
Nothing was too hard for him,
and when he was dead his body prophesied.
As in his life he did wonders,
so in death his deeds were marvelous
And in between the hitherto greatest of the prophets, Elijah, who could raise the dead
How glorious you were, O Elijah, in your wondrous deeds!
And who has the right to boast which you have?
You who raised a corpse from death
and from Hades, by the word of the Most High;
And intercede between the Father and the Son
you who are ready at the appointed time, it is written,
to calm the wrath of God before it breaks out in fury,
to turn the heart of the father to the son,
and to restore the tribes of Jacob.
The Transfiguration is the central element of the Gospel According to Matthew, and to Jews may be the most shocking event of the Gospel.
Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!”
Western readers assume that Jesus is chatting with Moses and Elijah, but that not the only way to read this. Moses already saved Israel once, by convincing God not to destroy his people. Elijah, even after being taken up, would do the same thing. The visible intercession of the two greatest saviors, speaking (preparing?) another, cannot be understated its importance.
It is this what the woman references, when she calls Jesus a “Prophet.” It is the Gospel emphasizes, when this annunciation of the Savior of the Saviors is given to the lowest of the low, a shamed Samaritan woman.
But that is not all
Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship.”
Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father
Wisdom is not just for Jerusalem. Indeed, Sirach points out the famous gentile prophets, those who were not circumcised, or were circumcised late in life
Peoples will declare their wisdom,
and the congregation proclaims their praise.
Enoch pleased the Lord, and was taken up;
he was an example of repentance to all generations.
Noah was found perfect and righteous;
in the time of wrath he was taken in exchange;
therefore a remnant was left to the earth
when the flood came.
Everlasting covenants were made with him
that all flesh should not be blotted out by a flood.
Abraham was the great father of a multitude of nations,
and no one has been found like him in glory;
The future of worship is international, for all nations will be called to Him
Many will praise his understanding,
and it will never be blotted out;
his memory will not disappear,
and his name will live through all generations.
Nations will declare his wisdom,
and the congregation will proclaim his praise;
if he lives long, he will leave a name greater than a thousand,
and if he goes to rest, it is enough for him.
I have yet more to say, which I have thought upon,
and I am filled, like the moon at the full.
It’s worth thinking about that last sentence, the one immediately following the nations, and the greatness of going to rest in the LORD. It is echoed elsewhere
I have yet many things to say to you, but you cannot bear them now.
When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you.
Jesus of Nazareth may have been more patient with the lowly Samaritan woman than the author of Sirach had expected, but certainly he agreed that the Jews were a chosen people, and chosen to bring forth salvation
You worship what you do not know; we worship what we know, for salvation is from the Jews.
Year before Christ would teach his students the Lord’s Prayer
Our Father who art in heaven,
Hallowed be thy name.
Thy kingdom come,
Thy will be done,
On earth as it is in heaven.
Give us this day our daily bread;
And forgive us our debts,
As we also have forgiven our debtors;
And lead us not into temptation,
But deliver us from evil.
Sirach taught a similar prayer to his own readers
O Lord, Father and Ruler of my life,
do not abandon me to their counsel,
and let me not fall because of them!
O that whips were set over my thoughts,
and the discipline of wisdom over my mind!
That they may not spare me in my errors,
and that it may not pass by my sins;
in order that my mistakes may not be multiplied,
and my sins may not abound;
then I will not fall before my adversaries,
and my enemy will not rejoice over me.
O Lord, Father and God of my life,
do not give me haughty eyes,
and remove from me evil desire.
Let neither gluttony nor lust overcome me,
and do not surrender me to a shameless soul.
From the Father, salvation comes
For he who turned toward it was saved, not by what he saw,
but by thee, the Savior of all.
And by this also thou didst convince our enemies
that it is thou who deliverest from every evil.
In the future, be better.
But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth.”
It is to another woman, another prostitute, that Jesus says go, and sin no more
Jesus looked up and said to her, “Woman, where are they? Has no one condemned you?”
She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and do not sin again.”
This echoes Sirach, both who urged the renunciation of sins
Have you sinned, my son? Do so no more,
but pray about your former sins.
Flee from sin as from a snake;
for if you approach sin, it will bite you.
Its teeth are lion’s teeth,
and destroy the souls of men.
And urged us not to condemn those who were trying to turn from sin
Do not reproach a man who is turning away from sin;
remember that we all deserve punishment.
It is of course not the weakest and the lowliest who are at the most risk
For the lowliest man may be pardoned in mercy,
but mighty men will be mightily tested.
But the mighty
Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ So the last will be first, and the first last.”
It is at the end of their dialogue with the woman (who had identified him as a prophet before), that Jesus reveals he is the Messiah. She had seen part of the truth, He told her another part.
The woman said to him, “I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things.”
Jesus said to her, “I who speak to you am he.”
I couldn’t help but think of this when reading Sirach‘s poem to the High Priest, which felt like a poem of the Crucifixion
When he put on his glorious robe
and clothed himself with superb perfection
and went up to the holy altar,
he made the court of the sanctuary glorious.
And when he received the portions from the hands of the priests,
as he stood by the hearth of the altar
with a garland of brethren around him,
he was like a young cedar on Lebanon;
and they surrounded him like the trunks of palm trees,
all the sons of Aaron in their splendor
with the Lord’s offering in their hands,
before the whole congregation of Israel.
Finishing the service at the altars,
and arranging the offering to the Most High, the Almighty,
He reached out his hand to the cup
and poured a libation of the blood of the grape;
he poured it out at the foot of the altar,
a pleasing odor to the Most High, the King of all.
Then the sons of Aaron shouted,
they sounded the trumpets of hammered work,
they made a great noise to be heard
for remembrance before the Most High.
Then all the people together made haste
and fell to the ground upon their faces
to worship their Lord,
the Almighty, God Most High.
And the singers praised him with their voices
in sweet and full-toned melody.[f]
And the people besought the Lord Most High
in prayer before him who is merciful,
till the order of worship of the Lord was ended;
so they completed his service.
A blessed altar, indeed
For blessed is the wood by which righteousness comes.
Sirach identifies wisdom as the drink that will forever satisfy, and identifies a Samaritan whore as the lowliest creature on the earth. It is to such a woman, such a personification of Jewish distaste, that the salvation from the Jews was provided. From the greatest to the meekest, the last became first.
Christ was the first born of all Creation, begotten not made
He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him. He is before all things, and in him all things hold together.
But it is Wisdom, made not begotten, which was the First Creature that was not the creator
Wisdom was created before all things,
and prudent understanding from eternity.[c]
And at the end of time, it is the First Born which shares this First Creature, so even the lowly woman at the well will never thirst again
These opposites, these extremes, are ordained by God
All things are twofold, one opposite the other,
and he has made nothing incomplete.
So in that spirit, two-fold advice, a proverb from this blog
Have a drink
But not too much
(But if your friend has too much… let it slide)
Wine is like life to men,
if you drink it in moderation.
What is life to a man who is without wine?
It has been created to make men glad.
Wine drunk in season and temperately
is rejoicing of heart and gladness of soul.
Wine drunk to excess is bitterness of soul,
with provocation and stumbling.
Drunkenness increases the anger of a fool to his injury,
reducing his strength and adding wounds.
Do not reprove your neighbor at a banquet of wine,
and do not despise him in his merrymaking;
speak no word of reproach to him,
and do not afflict him by making demands of him.